Meet The Man Who Claims To Be JESUS CHRIST Tattoos 666 on His Followers
The bible has predicted all these thousands of years ago… José Luis de Jesús Miranda (born April 22, 1946 in Ponce, in Puerto Rico) is the leader of the Creciendo en Gracia sect (Growing In Grace International Ministry, Inc.), based in Miami, Florida, USA. He claims to be both Jesus Christ returned and the Antichrist, and exhibits a “666” tattoo on his forearm. He has refers to himself as Jesucristo Hombre, which translates to “Jesus Christ, the Man”.
His Beliefs
Opposed to “God blessed you” because we are already Blessed with every spiritual blessing Eph. 1:3 Opposed to Hallelujah because the spirit claims “Abba Father” Rom. 8:15 You are a perfect spirit, according to, Heb 10:14 The devil was destroyed, according to, Heb 2:14 You are gods, according to, Psalm 82:6 Transformation 1 COR.15:53-54 & FIL. 3:21 Free from sin Heb. 9:26-28 666-wisdom and prosperity, according to 1King 10:14 and Rev.13:18.
Anti Christ
In early 2007 he claimed that he was the Antichrist. He states that the term is appropriate because people are no longer to follow the “Jewish teachings” of Jesus of Nazareth, but rather to follow the Apostle Paul’s teachings through De Jesús. According to De Jesús, “Antichrist” means “no longer following Jesus of Nazareth as he lived in the days of his flesh”
666 Tattoo
Most recently, followers have shown their support by getting “666” tattoos on their bodies. de Jesús says, 666 is not a sign of the Devil (he preaches that the Devil was destroyed (Heb 2:14)), but the number of the Antichrist.
Critics have called De Jesus a cult leader who manipulates followers. Church members say he has brought them happiness and spiritual fulfillment.
"This is backing up what I truly believe," said Alvaro Albarracin, 38, who heads a film production company and joined the church more than a decade ago. He showed a bandage that covered the freshly tattooed "666" on his forearm. "It's like a brand. It's like a sign."
It's a sign most Christians would shun, because for centuries the numbers have been associated with Satan. But for the 30 or so church members who branded themselves with 666 and SSS — the initials of De Jesus' motto, "salvo siempre salvo," or "saved always saved" — it's a mark of their absolute faith in De Jesus.
Church members say the symbol doesn't connect them to Satan but rather to De Jesus' claim that he has replaced Christ's teachings with a new gospel.
Scholars and critics of the movement say the tattoos offer frightening evidence of the influence De Jesus commands over his followers.
"What is he going to do next to call attention to himself?" asked Daniel Alvarez, an instructor in the department of religious studies at Florida International University who has studied the movement. "This means that his control over people is so great that no matter what he says to them, they'll follow him."
De Jesus was was not available to comment, said a church spokeswoman.
At the tattoo parlor, one woman wore a T-shirt with De Jesus' picture and the phrase "The Lord Arrived" in Spanish. Others wore shirts and baseball caps marked with 666. Spanish rap music blared from a stereo in the back.
News cameras circled the tattoo chair as artist Jessica Segatto, wearing pink rubber gloves and a huge silver cross, carefully inked 666 on church members' ankles, forearms, backs and one member's neck. Some members said they decided to attend the tattooing session — which was prompted by a church announcement the previous week — to prove their commitment to De Jesus' vision. Others said they hoped the symbol would provoke questions about the movement.
"I figured if I have it on my leg, people are going to notice it, 666, and they're going to ask," said church member and spokeswoman Axel Poessy.
De Jesus — who preaches that sin and the devil were destroyed when Jesus died on the cross and that God's chosen already have been saved — has built a massive movement around his claim to divinity. Followers call him "Daddy" and "God" and lavish him with $5,000 Rolexes and sometimes 40 percent or more of their salaries.
Christian leaders have denounced De Jesus, saying he distorts the Bible. The Rev. Julio Perez of Nueva Esperanza, a faith-based community group in Hialeah, said De Jesus was promoting himself rather than helping members of his church. "What he's doing is trying to create his own sect," he said.
De Jesus had just a few hundred followers when he launched his church in a Hialeah warehouse about 20 years ago. Today, he commands a global movement from his Doral headquarters that boasts 335 education centers, 200 pastors, 287 radio programs and a 24-hour Spanish-language TV network that's available to 2 million homes — including by special request from some U.S. cable companies. Only De Jesus and his right hand man, Carlos Cestero, are authorized to preach.
In his sermons, De Jesus emphasizes wealth and success as a sign of God's favor. Many of his members are business owners who give a percentage of their corporate profits to De Jesus, said Alvaro Albarracin, who oversees corporate donations to the church and holds the title "entrepreneur of entrepreneurs." Albarracin, who runs the film production company MiamiLa Entertainment, said he gave 20 percent of his profit to the movement when he sold his Web-hosting company, Dialtone, for more than $16 million in 2001.
Martita Roca, 25, a South Florida singer and actress from Guatemala, said she sometimes gives 40 percent of her salary to Growing in Grace. Giving a piece of her flesh by getting a tattoo was another way to prove her commitment, she said.
"For all of those people who pray for us to come out of this movement, this shows that this is it, there's no going back," Roca said of her tattoos. "This is to make sure that everyone relates me to that vision."
Luz Fuentes, 51, a former Catholic who joined Growing in Grace in 1990, said she and her brother give Growing in Grace up to 50 percent of profits from their Hallandale mortgage company, Apos Mortgage. "Apos" is short for "apostle," one of De Jesus' monikers. De Jesus is listed on the company's website as its CEO.
"Antichrist" is the latest in a string of titles De Jesus has bestowed on himself.
In 1988, De Jesus announced he was the reincarnation of the Apostle Paul. In 1999, he dubbed himself "the Other," a spiritual superbeing who would pave the way for Christ's second coming. In 2004, he proclaimed himself to be Jesus Christ. That claim caused some prominent members to defect from the movement — including De Jesus' first wife, Nydia, and his son Jose Luis Jr., who started his own church in Puerto Rico.
In January, during a packed worship service at the church, De Jesus took off his coat and revealed the numbers 666 on his forearm.
"This is a congregation of Antichrists," De Jesus said, drawing whistles and cheers.
The number 666 appears in the Book of Revelation, a portion of the New Testament that details the prophet John's apocalyptic vision of the rise of the Antichrist, the tribulation and Christ's return. In Revelation, a horned beast appears on earth and requires everyone to get his mark — 666 — on the right hand or forehead.
Experts on new religious movements say De Jesus' opposition to other religions, and his claim to be the only legitimate spiritual authority, resemble the teachings of some cults.
"It's clearly a personality-driven group," said Rick Ross, an anti-cult consultant based in New Jersey. "It is defined by the claims of De Jesus Miranda."
Nick Woodbury, director of the evangelical group Christ for Miami, said most mainstream Christians would reject Growing in Grace's teachings as unbiblical.
"In the Christian evangelical sector, we would consider them a sect," said Woodbury, who has served as a missionary in Colombia with the Mimai-based group Latin America Mission. "They take the Bible, but their interpretation is very warped."
De Jesus' followers have lashed out against organized Christianity because they believe their prophet holds the true gospel, they say. His adherents have disrupted Catholic processions on Good Friday and protested outside an evangelical church gathering in Miami's Tropical Park. Last July, they tore up literature published by the Jehovah's Witnesses and other Christian movements during a march in downtown Miami.
Scholars who are concerned about the movement's growth say they hope De Jesus' latest claim will insert doubt into the mind of some members.
"The symbol of the Antichrist is so negative, the only good thing that will come out of this is that people will say, 'Hold on, this man is going off the deep end,"' FIU's Alvarez said.
Lagos Church Where Members Believe The Pastor Is Jesus Christ
Vulcaniser bus-stop is very popular on Akowonjo-Egbeda road in Alimosho Local Government Area of Lagos State. Not far from this bus-stop, on both sides of the road, are some church buildings. Boldly written on the sprawling signboards at the entrance of the two front church buildings are “Kingdom of Heaven on Earth.”
Members are decked in all white attires, giving a first time visitor the impression of a white garment church in the mold of Cherubim and Seraphim, and Celestial Church of Christ – but that’s where the similarity ends as this church differs greatly with these two in terms of doctrine and beliefs.
The team had set out initially that evening for an interview with the founder of the church, a man highly revered and almost worshipped as a deity by members. Popularly called King Olutanmole of the Universe, the man said to be in his 60s is always regal in appearance.
Investigations revealed that King Olutanmole’s original name is Christopher Yomi Jacobs and he hails from Ijebu-Ode in Ogun State.
He started his ministry at Ilupeju area of Lagos in 1972 from a modest bungalow. Few years later when his ministry started growing, he moved to Akowonjo his present site where he was reported to have acquired large expanse of land through a female member of the church who was related to landowners in Akowonjo.
The old woman now deceased was elevated to the position of Mother-In-Israel as a result of her activities in the ministry. Her house is not far from the church.
Although several attempts made to book an appointment for interview with King Olutanmole were futile, Saturday Sun’s team observations while on visits to the place to book appointment with Olutanmole was revealing.
Although it was learnt that members of the church have been barred from speaking to the media about anything concerning the church, some observations that were made during the visits were confirmed by some members who pleaded anonymity.
While on one of the trips, it was noticed that members live together like in a commune. If you were outside or inside the church you may not know this, but a close observation one evening revealed that after their service, members rather than trooping outside to take commercial buses home or drive outside the premises were seen moving towards the back of the church.
But here it is a no-go area for non-members. It is here you have apartments where members live. Even on a particular day after a group of children had just finished playing football and other games on an open field located very close to the church, about 100 of them were moving into the commune. Boldly inscribed at the back of their Tee-shirts is ‘Olutanmole kids.’
Around 7 pm, some members of the church working in other parts of Lagos were also observed coming in through the main gate as they headed for the narrow path that led to the commune.
Curious about this, our team sought to find out where those trooping towards the back of the church were going. “They are going home – they are going to their residences. Their homes are inside the church but at the back. Although a visitor or non-member will just think that it is the only church we have here,” a member who pleaded not to be named declared.
Continuing he said: “We have rules for them. You have several families living here. Many even want to leave their house and join others that are living here because those that are living here enjoy Olutanmole’s special grace and favour.”
At another section of the church you have what looks like a mini supermarket but what is mostly on sale here are spiritual items like holy water, oil, rosary, books, all bearing the photos and the inscription, ‘King Olutanmole of the Universe.’
The holy water is put in kegs of various sizes, and with price range with the lowest being N250. Speaking on the holy water, another member who also spoke on condition of anonymity said there is no ailment that the water can’t cure. Thinking we are visitors that had come for spiritual counseling, he implored us to buy any of the items, insisting that buying them and using is like having personal encounter with Olutanmole himself.
“It is not easy to see Baba Olutanmole. Some people have been on the waiting list for more than six months. Some even for one year, they have not been able to see Baba. Buy those spiritual items, they will work wonders for you, they will solve all your problems at least until you are able to see Baba Olutanmole,” he pleaded.
On another Sunday when the team was asked to try and see whether Olutanmole would be able to see them, it was another shocker. Inside the sprawling well-decorated church that looks like a cathedral, you see this giant seat facing you. The seat has all the marks of royalty. You will think that it is a specially designed seat for a royal father. That is where King Olutanmole sits and conducts service whenever he is around.
In a section, you see testaments written inside a glass enclosure and they are referred to as their seven commandments. This provoked another curiosity, and further investigations revealed that members of the church had long time ago jettisoned the 10 biblical commandments generally believed by many churches.
Confirming the development, another member speaking on anonymity said:
“We no longer have anything to do with the 10 commandments again. We no longer believe in the Laws of Moses. Some years ago, around 1989 God revealed certain things to Baba while he was on the prayer mountain. When he came back, he told us that God told him to jettison the old 10 commandments and in its place have our new set of laws which are seven. If you even wake a five year old member of our ministry, he will recite the seven commandments without stress.”
And these are the seven commandments in Olutanmole’s church namely: Be Obedient, Worship God at all Times, Be Faithful in your Deeds, Be Obedient to God the Father, Be Obedient to God the Son, Be Obedient to the Holy Spirit, and Be Obedient to Olutanmole.
One interesting aspect of the Sunday Service at Olutanmole’s church is that there is no limit to the number of hours members can stay.
On this, another source in the church explains, “We complete or round off service as Olutanmole wishes. If Baba wishes that it should be two hours, so be it or if he says it is 24 hours, so also be it.”
While not describing Olutanmole as God, members fervently believe that he is Jesus Christ personified on earth. In fact, their major belief which they also professed during the Sunday worship was that they pity other Christians that still believe in the second coming of Jesus Christ. To them, Jesus Christ is not coming back again.
“Baba, King Olutanmole is Jesus Christ and he is the one that will take us to heaven to meet God and Jesus Christ his beloved son. This is why this ministry is called Kingdom of Heaven on Earth”.
Taken up on this, he fired back: “Have you not read anything about Baba? Although Baba hardly talks to the media, he rarely does, on such occasions, which are few he had declared that he is the one that is being expected, that he is the messiah who will take us to heaven. Forget about Jesus coming back again.”
It was also gathered that members that work in the church’s schools (Kindergarten, Primary and Secondary School), hospital, and bookshop earn salaries but the take home is not what can be considered as living wages.
A non-member of the church who works in the hospital but who spoke on condition of anonymity said: “We are working like slaves. It is nothing to write home about. Our own condition is even a bit better compared to what members experience. We have a situation whereby father, mother and the children either work in the hospital, bookshop, bakery or in one of the schools but their collective take home pay is not up to N20,000. What do you call that? Although, they dare not raise their voice or complain because they revere or do I say fear Olutanmole.”
Another issue that is shrouded in mystery is the number of wives and children Olutanmole has. A source told Saturday Sun that King Olutanmole is married to almost 100 women, and has numerous children, but another source countered that he has only one wife who has seven children for him.
It was gathered that Olutanmole also made it a rule that anybody getting married to any of his daughters must quit secular work and join his ministry. Not only that he must leave his house and move to the commune inside the church.
It was further learnt that one of the two men married to one of his daughters had to resign from his lucrative job as a banker to take up residence in the commune.
Always a beehive of activities, the church’s headquarters at Akowonjo is always besieged by visitors from different parts of the country and even from outside.
One of the strict rules in the church is the one that forbids members from eating anything containing palm oil every Friday.
Members are also required to pay obeisance to King Olutanmole like other earthly royals. While greeting him, you must not stand but prostrate or roll on the ground before him, while he also reportedly have the right to change name of members to whatever pleases or suits him.
Members are also required to pay spiritual visits to the ministry’s prayer mountain located at a spot between Ogun and Ondo States at least twice in a year.
“You can’t claim to be our member without going to Baba’s prayer mountain at least twice in a year. And you don’t go there to eat, but to meditate and fast in order to enjoy numerous spiritual benefits,” another member declared.
To his neighbours at Akowonjo, King Olutanmole of the Universe remains an enigma but to numerous followers, he remains a hero, a savior and the long-awaited messiah.
Some of them that also spoke with
Saturday Sun expressed fear about being seen or quoted on Olutanmole.
“We see a lot of people going inside that place including big men who drive in big cars, but honestly what goes on in there, I don’t know. There is something mysterious about the man called Olutanmole. His members hardly venture outside the commune inside the church, and not only that they hardly interact with neighbours”, one of the neighbours stated.
Continuing the man said: “Although, neither Baba Olutanmole nor his followers have been violent since the church started several years ago at Akowonjo, but when you mention that place, some people are uncomfortable. I don’t know why.”
Source: The SATURDAY SUN
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